ציטירנדיקער פּירוש אויף שמואל א 17:36

גַּ֧ם אֶֽת־הָאֲרִ֛י גַּם־הַדּ֖וֹב הִכָּ֣ה עַבְדֶּ֑ךָ וְֽ֠הָיָה הַפְּלִשְׁתִּ֨י הֶעָרֵ֤ל הַזֶּה֙ כְּאַחַ֣ד מֵהֶ֔ם כִּ֣י חֵרֵ֔ף מַעַרְכֹ֖ת אֱלֹהִ֥ים חַיִּֽים׃ (ס)

אי דעם לײב אי דעם בער האָט דײַן קנעכט דערשלאָגן; און דער דאָזיקער אומבאַשניטינער פּלִשתּי װעט זײַן װי אײנער פֿון זײ. װײַל ער האָט געלעסטערט די רײען פֿון דעם לעבעדיקן גאָט.

Da'at Zekenim

מטרף בני עלית, “you removed yourself from the kill, my son;” [our author does not accept this as the appropriate translation. Ed] He interprets the line as a prophecy, i.e. David’s eventually becoming the King of all of Israel, will be based on the skills he will demonstrate in overcoming attacks upon him by a bear and a lion, and his having prevailed in those encounters. (Compare Samuel I 17,36) His performance when facing Goliath was witnessed by many, in addition.
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Rashi

And what would be done with her. He [Mordechai] was one of two righteous men to whom a hint of salvation was given; Dovid and Mordechai. Dovid as it is stated, “Even the lion and the bear has your servant slain.”12I Shmuel 17:36. He [Dovid] said [to himself], “this incident did not happen to me only that I should rely on it and do battle with this one [Golyas].” And similarly, Mordechai [said to himself], “It did not happen to this righteous woman that she should be taken to a gentile’s bed only that she is destined to rise to save Yisroel.” He therefore repeatedly went around to find out what would be her fate.13Esther Rabbah 6:6. Accordingly ומה יעשה בה means “and what would be accomplished through her.”
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